“This dybbuk was also haunting Ashkenazim”: cross-cultural solidarity through the lenses of performance and animation in Almog Behar’s “Ana Min Al-Yahud”

Autores/as

  • Marian Gabani Gimenez Indiana University

DOI:

https://doi.org/10.11606/issn.2317-8051.cllh.2023.213581

Palabras clave:

Animation, Dybbuk, Jewish Literature, Jewish History, Translation

Resumen

The trope of the dybbuk is ubiquitous in modern Jewish storytelling, and its secular renditions offer myriad of possibilities: from feminist resistance to the male gaze to a place where belonging and estrangement are negotiated in the context of immigration and exile. This article discusses the uses of the dybbuk in Almog Behar’s short story “Ana Min Al-Yahud” through the lenses of animation as a trope of analysis, as theorized by Teri Silvio, in performance studies. It argues that the trope of the dybbuk is not only an intradiegetic element that helps the characters to make sense of the phenomenon they are experiencing, but also an extradiegetic force that inserts Behar’s story in a much wider tradition, drawing a continuum in the history of Jewish storytelling and opening, with the text, a path for solidarity among readers. Furthermore, the work of translation through which “Ana Min Al-Yahud” went, in several contexts and to so many languages, expands the trope of the dybbuk also to non-Jewish audiences.

Descargas

Los datos de descarga aún no están disponibles.

Referencias

Amado, R. de S. (2013). O ensino do português como língua de acolhimento para refugiados. Revista Siple, 4 (2), [6].

An-Ski, S. (1971). The dybbuk: a play in four acts. New York: Liveright.

Bakhtin, M. (1984). Problems of Dostoevsky's Poetics. Minneapolis: University of Minnesota Press.

Bauman, R. (2004). A World of Others’ Words: Cross-Cultural Perspectives on Intertextuality. Blackwell.

Behar, A. (2005, April 27). Ana Min Al Yahoud - I'm one of the Jews. Haaretz.com. Retrieved December 5, 2022, from https://www.haaretz.com/2005-04-28/ty-article/ana-min-al-yahoud-im-one-of-the-jews/0000017f-e7b9-df2c-a1ff-fff92d600000

Behar, A. (2008). Ana min al-Yahud: ḳovets sipurim, 1996-2008. Tel Aviv: Bavel.

Bilu, Y. (1980). The Moroccan demon in Israel: the case of "evil spirit disease". Ethos, 8, 24–39.

Bilu, Y. (1996). Dybbuk and Maggid: two cultural patterns of altered consciousness in Judaism. AJS Review, 21, 341–366.

Butler, J. (1988). “Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory.” Theatre Journal 40 (4), 519–531.

Elior, R. (2008). Dybbuks and Jewish women: in social history mysticism and folklore. Jerusalem: Urim.

Hashash, Y. (2021). Whose daughter are you? Ways of speaking Mizrahi feminism. Tel Aviv: Kibbutz Meuchad. [In Hebrew]

Irvine, J. T. (1996). Shadow conversations: the indeterminacy of participant roles. In Natural Histories of Discourse, eds. M. Silverstein, G. Urban, pp. 131–159. Chicago: University of Chicago Press.

Khazzoom, A. (2003). The great chain of Orientalism: Jewish identity stigma management and ethnic exclusion in Israel. American Sociological Review, 68, 4, 481–510.

Legutko, A. (2010). Feminist dybbuks: spirit possession motif in post-second wave Jewish women's fiction. Bridges: A Jewish Feminist Journal, 15, 6–26.

Levy, L. (2008). Historicizing the concept of Arab Jews in the “Mashriq”. The Jewish Quarterly Review, 98, 4, 452–469.

Manning, P. and I. Gershon. (2013). Animating Interaction. HAU: Journal of Ethnographic Theory, 3, 3, 107–137.

Motzafi-Haller, P. (2001). Scholarship, identity, and power: Mizrahi women in Israel. Signs, 26, 3, 697–697.

Shenhav, Y. (2006). The Arab Jews: a postcolonial reading of nationalism, religion, and ethnicity. Stanford: Stanford University Press.

Shohat, E. (1988). Sephardim in Israel: Zionism from the standpoint of its Jewish victims. Social Text, 19–20,1–35.

Silvio, T. (2010). Animation: the new performance? Journal of Linguistic Anthropology, 20, 422–438.

Silvio, T. (2019). Puppets gods and brands: theorizing the age of animation from Taiwan. University of Hawaiʻi Press.

Waszyński, M. (director). (1937). Der Dibuk. Warszawskie Biuro Kinematograficzne Feniks.

Weidman, A. (2021). Brought to Life by the Voice: Playback Singing and Cultural Politics in South India. University of California Press.

Publicado

2023-07-16

Número

Sección

LITERATURA HEBRAICA E JUDAICA

Cómo citar

Gimenez, M. G. (2023). “This dybbuk was also haunting Ashkenazim”: cross-cultural solidarity through the lenses of performance and animation in Almog Behar’s “Ana Min Al-Yahud”. Cadernos De Língua E Literatura Hebraica, 23, 61-91. https://doi.org/10.11606/issn.2317-8051.cllh.2023.213581