O relativismo de Kuhn é derivado da história da ciência ou é uma filosofia aplicada à ciência?
DOI:
https://doi.org/10.1590/S1678-31662012000300007Palavras-chave:
Relativismo, Relativismo epistêmico, Relativismo ontológico, Relativismo semântico, Incomensurabilidade, KuhnResumo
Está longe de ser fácil qualificar uma concepção ou um pensador de relativista. Como Kuhn rejeita ser tachado de relativista, discutiremos o que em sua obra dá ensejo a assim caracterizá-lo. Abordaremos três relativismos em Kuhn - o epistêmico, o ontológico e o linguístico - com o intuito de avaliar se o relativismo em Kuhn é fruto da aplicação de uma filosofia à compreensão da ciência ou se é derivado de uma fidedigna reconstrução histórica da ciência. Entendemos ser fundamental diferenciar o caso em que se emprega uma variante de relativismo filosófico na reconstrução da ciência do caso em que o relativismo é extraído de como a ciência vem sendo praticada. Tentaremos, operando com a distinção entre relativismo filosófico e relativismo metacientífico, demonstrar que as teses basilares de Kuhn são, quando muito, parcialmente apoiadas pela história da ciência. E também advogaremos que o relativismo kuhniano deve fundamentar-se em última análise em explicações psicológicas e sociológicas para ser solidamente defendido. Kuhn reconhece isso, mas questiona a capacidade explicativa das teorias até aqui forjadas pelas ciências sociais. E se Kuhn não é capaz de mostrar como e em que extensão os fatores sociais atuam sobre a racionalidade científica, então seu relativismo pode ser apropriadamente visto como fruto da aplicação de determinada epistemologia, ontologia e filosofia da linguagem à compreensão da ciência.Downloads
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