Kingushpa Rimana Kanki, a way to get home
DOI:
https://doi.org/10.11606/issn.2317-9651.i31p264-291Keywords:
language, Kichwa, indigenous, mestizo, identityAbstract
Ecuador is one of the countries that make up Abya Yala, the Americas. Eighteen indigenous peoples and fourteen indigenous nationalities inhabit this territory; we maintain diverse forms of communication, yet our linguistic diversity is steadily eroding. Kichwa is one of the most widely spoken languages in communities located in the Andes and in parts of the Amazon, though with distinct regional variations. In recent years, within the spectrum of indigenous and non-indigenous identities, discourses have emerged advocating for a “mix” that challenges identity—that is, the idea that those who no longer speak the language are no longer part of an indigenous population. In light of this debate, this article aims to discuss the fragility of the identity of the peoples of Ecuador, contrasting a racist society with an essentialist indigenous population. What forces come into play when defining an identity?
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References
Burneo Salazar, Cristina. 2022. Otra forma de besar: sobre poesía, lengua y fronteras como el cuerpo. México: Universidad Iberoamericana.
Guiñansaca, Sonia. 2023. Nostalgias y fronteras. Ecuador: Severo Editorial
Maruja Velásquez, sabia y agricultora de la comunidad de Pivarinci
Rosa Elena Velásquez, sabia y agricultora de la comunidad de Pivarinci
Rosita Velásquez, sabia y agricultora de la comunidad Pivarinci
Concepción Fuérez, agricultora y maestra de la comunidad de Yambiro
Dolores Inuca, sabia de la medicina ancestral de la comunidad de Gualacata
Julia Maldonado, sabia, partera, jambik mama de la comunidad de San Agustín de Cajas
Daniel Pai, comunicador y radialista del pueblo Awá
Luis Enrique Tuntaquimba, músico, mindalae, profesor kichwa radicado en Bogotá.
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